"Why Many Curious People Stay Curious"


Sermon Preached By Rev. Richard E. Stetler - January 23, 2005

Isaiah 9:1-4; Matthew 4:12-23


     This morning we are going to be discussing a very fundamental difference between people who claim to be followers of Jesus.  This difference becomes abundantly clear in our Gospel lesson today, a lesson that describes what happened after Jesus invited two sets of brothers to become his first disciples.   The first pair was Peter and Andrew.  The second set were Jesus’ first cousins, James and John.  We will examine what separated these four men from the crowds that frequently surrounded Jesus during his ministry.           

     Very early Christian traditions indicate that initially Jesus was unclear what he wanted to do with his life.  Jesus was a carpenter while his cousin, John, had already become a charismatic preacher who proclaimed that judgment was coming.  Jesus was impressed by how the lives of people changed after hearing the words from his cousin. 

     Up until his encounter with John at the Jordan River, Jesus had spent most of his life in solitude, talking to customers who needed his services while attending to the needs of his mother, brothers and sisters.  The prospect of preaching may have never entered his mind.  In the beginning Jesus was a follower of John’s message, “The Kingdom of God is near.” Something happened, however, that changed the direction of his life.  

     John was arrested and put in prison; it was a sentence that would not only end his public ministry but also would eventually claim his life.  Jesus was now alone, and he made the decision to leave the town of Nazareth and live in Galilee.  Inside of him grew a deep desire to teach people how to change the quality of their lives, i.e., how they felt, how they thought and how they perceived God.            

     When Jesus called Peter and Andrew, he said to them quite literally, “You are fishermen who are experts at catching fish.  Let me teach you how to catch people.”  No doubt he said the same thing to his cousins who were also fishermen.  The message that would capture the attention of people had to do with the “Good News about the Kingdom of God.” What is that “Good News?”

     In our language, this “Good News” would be translated, “Your life will be transformed when you change how you perceive.” Up until the time of Jesus, the Jews had to be obedient to the law. Jesus’ message would send them in a different direction. Rather than having to please God by obedience to Moses’ Law, he taught them to be who God created them to be.  His teachings constantly reinforced these unique life patterns. 

     What happened to this message of Jesus?  Where did Jesus’ mission statement go astray?  The answer to these questions is where the division between the four disciples and the masses becomes most apparent. 

      As we read in the latter portion of our lesson, it becomes very clear that many people were driven to Jesus by their neediness.  They were not feeling challenged to change their lives; they wanted healing for themselves, a friend or a family member.  They were miracle hunting rather than seeking a path for changing how they ordered their lives. 

     Our lesson says, “The news about Jesus spread throughout Syria, so people brought to him all those who were sick, suffering from all kinds of diseases and disorders:  people with demons, epileptics, and paralytics.  Jesus healed them all.”  The hordes that came to Jesus were not seeking how to change their attitudes, deepen their character strengths or develop skills of spirit; they came wanting a miracle.  

     Most pastors have numerous stories about people who come into their churches because they feel threatened by life.  Some of us remember when over 700 people were in church the Sunday following the September 11 attack on the World Trade Towers in New York City.  People often bring their pain to God instead of learning how to change the mechanisms within them that chose pain as a response.             

     We can easily find ourselves among the crowd that came to Jesus.  For example, a marriage has dissolved, and we can become devastated or extremely bitter.  A car accident has placed our teenager into the intensive care unit, and the injuries are so extensive that he or she may not survive. A mudslide in California buried several houses containing loved ones and friends.  A person whose house was spared says, “This thing happened for a reason,” as though saying, “God had something to do with the disaster.”           

     People who never darkened the doors of a church may find themselves driven to one out of their neediness for some healing word of comfort.  They find themselves unable to cope.  They want a miracle. The people in that church family respond and surround them with all the support they need just as Jesus would reach out with healing.  However, quite often when the source of the pain and suffering goes away, the people drift back into their lifestyles having changed nothing.           

     Jesus encountered this again and again.  In fact, there was a time during his ministry when he told the people that the only reason they had come was out of their curiosity to see another miracle.  (John 4:48)  The division between those who follow Jesus comes at the point of what motivates us to come to him.  Are we driven to be “doers of the word” or by our neediness to get something that our fears tell us we desperately need? 

     Clearly there is room for both types of people at Jesus’ feet, but there is a vast difference in the quality and direction of our energy.  One wants to give and the other needs to receive. The truth is that it is absolutely fine to be either type.  There have been plenty of times when we have been givers, and there have been other times when we have needed to receive.  This is not the dividing point. 

     What divides us outcrops from people who leave Jesus after their need has been met, as did the nine lepers whom Jesus healed.  They never paused to look back or express their gratitude.  Some of us never graduate into becoming doers, teachers, healers, enablers and peacemakers.  Neediness has defined us, and that is where some of us choose to remain. 

     For example, expressing forgiveness may be very challenging for us because that would require giving on our part when what we want is justice, an apology or some kind of spiritual ointment for our wound-the healing of which we refuse to allow.           

     We may say to a friend, “Please say a special prayer for me today.  I have a job interview tomorrow and I’m scared to death.”  Again, while we all may have been there at some point in our lives, why would we want to stay there?   When do we become willing to accept the truth that God is with us every moment of everyday – an understanding that will produce confidence when we trust it time and again?            

     We may find ourselves in the hospital for a brief stay. Our surgery went well, but, because we do not find our caregivers as attentive as we would like, we begin being disrespectful, frustrated, and demanding as we communicate our irritability to everyone.                  

     These kinds of responses are just like being angry when the police do not come within three minutes of our call, or when the pastor did not come during our hospital stay, or when someone did not return our call in a timely fashion, or when others did not live up to our expectations, or when we have lost respect for someone who spoke words that injured our fragile inner world.  Again the question comes:  Do we want to be “doers of the word” or remain needy?            

     Being a disciple meant something to Jesus.  The four chosen men made this realization when they said, “yes” to following him.  It meant leaving something behind.  In the case of the two sets of brothers, it meant leaving behind the vocation that helped them to earn a living for their families.  

     For the disciples who would later follow, it meant leaving behind paralyzing attitudes and predispositions that dominated their responses to life.  Living in the Kingdom requires something from us that takes us beyond our neediness, our desired outcomes and our wanting God to jump through the hoops that we often unconsciously hold up from time to time.           

     A number of weeks ago, I was visiting Cherie Edwards at Suburban Hospital.  As she and Dave were up-dating me on her condition, another friend literally came bouncing into the room. Her name was Marsha.  Her confidence, joy and loving spirit filled the room.  Her level of energy affected the three of us.  She told me how she and Cherie were long time gym buddies who work out together every morning.            

     When it was time for me to leave, the four of us joined hands and I prayed.  When I was finished, Marsha said, “I took some of your prayer for myself.”  I said, “Sure, why not?” but I wondered why she would say that.  

     As Dave and I were walking to the front door of the hospital, he told me Marsha’s story.  He said, “Isn’t Marsha incredible?  Would you believe that she has fought cancer twice before and is battling with it right now for a third time?  She has a special needs child who demands everything she has and yet she still takes time to visit Cherie.  She carried herself at that level of energy even when she was taking her chemo treatments.  When she is with you, you are the only person in her world.”  

     Do we see the difference between the “doers of the word” and those who constantly need God’s help just to get through another day?  The breakthrough comes when we use our crisis to deepen our awareness of God’s presence.   

     When life plunges us into darkness, we are not being punished.  We are not being inflicted because life is unfair.  Sometimes our personal crises forge in us a strength of spirit that is quite similar to the tempering process of fine steel.  Only in darkness will our light shine as brilliantly as did Marsha’s.  It is the pressure and the heat that turns the lump of carbon into the diamond. 

     Our failures, our dips in attitude, our desires to give up, or the unforgiving spirit we often direct toward ourselves for past mistakes are only steeping stones that enable us to cross the river of neediness.  One does not develop the full stature of being a disciple overnight.  That did not happen for the twelve nor will it happen for us. 

     We all have our individualized curriculum that we need to learn.  Accomplishing this is why we came here.  When we refuse to forgive, to get our hands dirty, to become concretely involved in mission or be a friend to someone, we are choosing to keep our barriers to growth in front of us instead of choosing to move beyond them.   

     Those who are driven by neediness will remain victims until they choose to perceive differently.  Jesus said, “I have come among you as one who serves.”  When we come to Jesus because we need to be served, our energy is flowing in the opposite direction from the one that he taught.    

     While expressing ourselves in this manner is fine, it is not where Jesus wanted us to stay.

     We are to give and not count the cost.  Jesus gave his life’s energy to others.  He never looked at how unfair life was.  He invited us to follow.  

     We all know that the most impressive, inspiring people in our background were not those who were consumed by their own neediness, but were those who gave form to God’s loving energy just as Jesus taught. 

     One of my favorite poems is this one: 

 

I would rather see a sermon than hear one any day.  I would rather one walk with me than merely tell me the way.   The eye is a better student and more willing than the ear; fine counsel can be confusing, but example is always clear.  I can soon learn how to do it, if I only see it done; I can watch your life in action, while you’re serious or having fun.  The greatest of all my friends are the ones who live their creeds; for to see the good in action, is what everybody needs.  

THE CONGREGATIONAL PRAYER

     Loving Creator of life, thank you for giving us the capacity to learn.  We are fascinated by mystery.  We enjoy studying the aspects of life that excite our imagination.  Our curiosity attracts us to people who have an uncommon mastery of unique skills.  We enjoy being entertained, stimulated and inspired by others.  We confess how easy it is to listen to and talk about the journey Jesus invited us to make.  He said that many are called but only a few are chosen for the tasks that will bring understanding to others.  Thank you for touching our lives with the light of your love.  As each of us lives our dream by giving wings to faith, may the world be brighter because we have said, “yes,” to reflecting our discipleship.  Amen.

THE PASTORAL PRAYER

     Loving God, we often think of discipleship as a quality of life that is a decision away.  How often we neglect remembering that it is a journey and not simply a single choice.  We can stand out in our witness as did Peter, only to be humbled by circumstances that evoke our fears.  We can talk about our gifts, our sacrifices and our righteous deeds, bypassing the spirit of the unknown woman who gave two copper coins, and, in doing so, gave away everything she had.  We can understand our light with our minds but hide it under a basket the moment life hurts us, demeans us, or destroys the outcome we so patiently wanted.

     Open our eyes, O God, to how truth was shyly given to us in a stable in Bethlehem, or sown as verbal seeds from a carpenter who never wrote anything or captured in personal letters written to small groups of the faithful in Rome, Corinth, Galatia or Ephesus.   We can never see your creative brush strokes when it is our turn to shine.  Strengthen us to become doers of the word rather than always turning to you to help us get through another day.  May we turn heads because of the beauty of our spirits, and show leadership and courage in ways that inspire.  Jesus sent us forth to change the world, and we cannot do that until we have been transformed ourselves.

     Thank you for guiding our lives to be in this place at this time of our lives.  Together and individually, may we make the Kingdom more visible to others.  We pray these thoughts through the spirit of Jesus who taught us to say when we pray . . .