"What Spirit Does To Our Vision" Sermon Delivered By Reverend Richard E. Stetler – March 20, 2011 Centenary United Psalm 121; John 3:1-12 This morning we are going to
consider what it means to be born
again. Throughout many of our lives, we have heard people use this
definition to describe their
pedigree as a Christian. Often they do so with the same enthusiasm
as an individual who just received a Ph.D. in Economics. Let us consider what
Jesus was illustrating in our lesson this morning when he was talking to
Nicodemus.
This lesson is so important because it
illustrates perfectly what Jesus meant when he said, “The gate to life
is narrow and the way that leads to it is hard, and there are very few
people who ever find it.”
(Matthew 7:14)
Why did Jesus use
being born again to describe
the path that leads to vital and creative life-patterns?
And, will we really try the patience of
God if we do not find this path? Nicodemus was a
brilliant teacher.
He was an educated Pharisee and a
member of a ruling body known as the Sanhedrin.
What is interesting about him is that
Nicodemus knew that Jesus was a very unique teacher.
He
said, “Rabbi, we know that you are a teacher sent by God. No one could
perform the miracles you are doing unless God were with him.”
Nicodemus was mystified by Jesus’
abilities and he wanted to understand their origin. Think about this.
If understanding the source of Jesus’
orientation toward life and faith was this difficult to grasp for a
highly educated scholar like Nicodemus, what must it have been like for
the thousands of Jesus’ listeners and for centuries of his followers?
Even today Christians
do not fully understand how to define their discipleship.
For
some Christians “being born again” is their way of communicating to
others that they have been saved
by Jesus Christ.
Others of us focus on the cross and
what we believe happened there when
Jesus sacrificed his life for the
salvation of humankind.
What is interesting is that no
salvation theology existed
during Jesus’ ministry – at least the way Christians today interpret the
event on the cross – and it certainly was not part of Jesus’
conversation with Nicodemus.
What was it, then, that Jesus was
teaching?
Think of how challenging it was for Jesus to
bring clarity to an aspect of life that would always remain invisible.
He
had to use verbal symbols like,
the
One of the first
impressions Lois and I had of Bermudians was that they said, “Good
morning” to everyone when they boarded our bus.
Greeting others is a spontaneous
response. Nicodemus was
thoroughly rooted in the world that was defined by his ability to see,
hear, touch, taste and smell.
Perhaps we would develop a greater
empathy for the problem Jesus faced in his teachings if we tried to
explain electricity to a child that was curious about what makes a light
bulb light up when we flip the switch. Today we are seeing the
results from fear generated by the possible meltdown from several
Japanese nuclear reactors.
People are afraid of radiation, an
energy they cannot see coming from a source they do not understand.
We are intelligent people but many of
us admit that we have no idea what
authorities are talking about
when they try to explain how highly radioactive rods generate
electricity. Inside each of us is a powerful reservoir of energy that makes visible the spirit by which we live. If people never develop control over this reservoir, they can have a meltdown every bit as volatile as that of a nuclear reactor. For example, this past
week, I received an email from a friend in the States that described a
very tragic event that happened to a couple whose wedding ceremony I
performed several years ago.
The two were involved in a heated
argument while driving in their car.
The husband asked his wife to stop the
car because he wanted to get out and walk home.
She stopped the car abruptly.
She was so angry with him that the
moment he stepped out of the car she depressed the accelerator to the
floor and sped away.
He instantly spun to the pavement
sustaining massive head injuries. He had to be
transported to the shock trauma unit of the hospital where he
immediately underwent extensive brain surgery.
They could not stop the swelling of the
brain, and, after spending many hours on the operating table, he was
pronounced brain dead.
The lives of
countless people have dramatically changed because of the radiation
spewing forth from a human reactor that was in a state of a
meltdown.
Think about the
implications that have resulted.
He was 29 years old and the couple has
two children.
An employer lost a productive employee.
Such meltdowns happen repeatedly with
individuals even though many of them live in highly civilized cultures.
We have had numerous incidents here in During this Lenten
season, let all of us begin concentrating on what people are making
visible by their attitudes and behavior.
Observe them without bringing judgment.
Let us also examine what our own
inner-reactor is producing.
This invisible world controls the
spirit by which we live.
Sometimes
what we radiate is more like an
instant reflex than a thoughtful response. While coming to church
two Sundays ago I was the first in line at the traffic light outside of
our church’s front door.
Five cars had lined up behind me.
Cars on I honestly believe that
his need to be ahead of everyone else has almost become an involuntary
reflex.
He may do this so automatically that if
someone asked him why he does that he might not have a consistent
answer.
To change him and scores of other
drivers on our narrow roads, people need to be
born again.
Can
you imagine what life on Being
born again means that we must
change the invisible rules
and the unrecognized beliefs and
values that prevent our love from becoming visible.
Our attitudes and behavior every day
communicate to the world the contents of our inner world.
Electricity will produce light.
What do our lives produce?
This is what Jesus was trying to teach
Nicodemus. This week, talk to
people without giving them the impression that we need to be somewhere
else.
Think about our own
automatic driving habits even
when people are following us 18 inches from our bumper.
In spite of how out of control other people
appear to be, concentrate on showing them the values you wish they had.
This
is another version of the Golden
Rule being made visible.
Lent
is a time for such self-reflection. This week, our
attention has been diverted to the unrest in the Middle East and the
earthquake, tsunami and the nuclear disaster of Their inner world was
not shaken by the catastrophes in their external world.
There are high levels of anguish and
pain.
There is suffering and the mourning for
their enormous losses, but the Japanese people are responding to these
events with a common spirit that communicates, “Together, we will repair
what was destroyed and put everything together again so that it is
better than it was.” Their culture is built
on a heritage of beliefs that has taught them to not judge external
events.
They understand that any judgment they
make will not change what has happened.
There has been no looting, no angry
protests and no demands that government representatives be the first on
the scene.
They knew help would arrive. Together,
they are engaging in problem-solving with resilience and determination.
One episode featured on
the evening news showed long lines of people patiently waiting for food
and water.
When the last truck was unloaded, the
driver emotionally apologized that their supplies were exhausted. The
people still waiting in line quietly disbursed without anger and
resentment. What a contrast this was from people pushing and shoving,
screaming and grabbing that we have seen in other countries where people
were equally as hungry and thirsty.
Quite often the only
aspect of life over which we have control is the response we give to
everything that happens.
There is little doubt that Nicodemus
took away from his meeting with the Master an understanding that
completely changed his orientation toward life.
There was a time when
the Chief Priests and Pharisees wanted to arrest Jesus, and it was
Nicodemus who said to this group, “Does our law judge a man without
first giving him a hearing and learning what it is he does?”
(John 7:51).
Nicodemus
was also the man who financed the one hundred pound mixture of myrrh and
aloes that he and Joseph of Arimathea used to anoint Jesus’ body.
The two men wrapped his body in linen
and placed it in the garden tomb.
(John 19:39) While the presence of
Nicodemus faded from Scripture, he may have gone on to play a
significant role in the early church that helped to spread Jesus’
message.
In fact, there is a gospel that bears
his name that reports that Nicodemus defended Jesus before Pontius
Pilate.
He told Pilate, “Jesus has performed
many useful and glorious miracles that no man has ever witnessed before
he came.
I doubt that they will ever see them
again once he is gone.” Just how difficult is it to teach someone how
to look at their life’s circumstances differently?
That is all Jesus was trying to do.
He was offering Nicodemus
a tool he could use to
interpret life differently.
This was the same
course-correcting compass
that he offered a chief tax collector named Zacchaeus.
Again, how difficult is it to change someone’s direction? A man who lived across
the street from us had developed bladder cancer.
He went to Around 9:00 p.m. his
surgeon came into his room and said, “Mr. Lewis, I want you to relax so
you will have a good night’s sleep.
We are going to get you up early
tomorrow and take you down to the operating room.
I will introduce you to the team that
will be assisting me.
Mr.
Lewis, I don’t know what your religious beliefs are, but before I leave,
I want to pray with you.”
The doctor took his hand and asked
the divine healer to bring
peace to Charles and to guide the medical team to focus their undivided
attention on him during the moments he was under their care. Charles said, “Do you
believe that a doctor would do that?
My anxious moments left me immediately.
I had been so preoccupied with my all
my fears of dying, and it was my surgeon that reminded me that I was in
God’s hands.
I had a great night’s sleep and was
filled with trust that I would be fine.”
My point is that the spiritual energy that comes from our inner world can bring peace to a troubled friend. It helps us produce creative ideas, brings passion to what we do, keeps smiles on our faces, lifts our spirits as well as those around us and keeps our vision focused on the reality that our glass is always more than half full. All these treasures become ours when we change our orientation toward life, when we are born again. Such treasures grow in value the more we use them. As we continue our walk through Lent, take this understanding with you and use it everyday. |