"Doubting Is A Healthy Response"


Sermon Delivered By Reverend Richard E. Stetler – April 15, 2012

Centenary United Methodist Church

Psalm 133; John 20:19-31

 

    This morning our Scripture lesson is very familiar.  We remember this episode because doubting Thomas reflected a response that all of us engage in from time to time.  His label stuck because believers through the centuries judged him for lacking faith or that he was a shallow person that needed evidence to support the claim that Jesus was alive.  

    Before we discuss how doubting has profoundly shaped our lives, it might serve us well to remind ourselves that every substantial break-through in understanding was always surrounded by nay-sayers that wanted to protect the truth as they knew it.  Historically, the people that doubted their reality were the ones who have helped our species evolve into a future they would not live to see.  History has generously given us countless illustrations of people that doubted the limits various authorities placed on truth.  

    Jesus doubted the effectiveness of his parent religion.  He forcefully resisted the religious autocrats of his day by insisting that obedience to the Laws of Moses was not enough.  What mattered was the spirit by which a person lived.  His teachings were offering Jews a course correction from what they had been taught. This is why Jesus said to his disciples, “I am giving you a new commandment – love one another.”  (John 13:34)  This shift from obedience to the Law to a quality of spirit cost Jesus his life.  

    In 1526, a renegade priest named William Tyndale dared to publish an English version of the New Testament. He doubted that the priests should be the only ones who have access to the Scriptures that were written in Latin, a language few others could read.  His Old Testament began to appear in pieces in 1530.

    Religious authorities coaxed him out of hiding.  He was captured, arrested and was tried for heresy.  In 1536, Tyndale was strangled to death. To make sure that the message was abundantly clear that no unauthorized person should ever translate God’s Holy Word, his remains were dug up and burned publicly.

    A century later there was a fierce verbal exchange between Galileo and the Pope.  Galileo had worked with the mathematical findings of Copernicus that confirmed the earth’s rotation around the sun.  For centuries, all Papal authorities knew as gospel truth was that the earth was the center of the universe and all heavenly bodies were in orbit around our planet.  Scientific evidence was casting doubt on the authority of the Church.  This could not be tolerated by the religious authorities.

    In 1633, Galileo was tried by the Inquisition and found guilty.  He was sentenced to house arrest. It made no difference that he and the Pope had been college roommates.  He would have been sentenced to death but he chose life by going public that his findings were false. However, he told the Pope in no uncertain terms, “The Church may be very powerful but it will not survive much longer if it continues to teach what is not true.”  If we can imagine this, it was not until 1992 that Pope John Paul II asked that Galileo's conviction be overturned.   Finally, after centuries, his innocence was restored.  It was the Church that had been wrong.

    Two more centuries passed and the evolution of humanity continued. Doctors Joseph Lister and Louis Pasteur teamed up in the 1870s to make it mandatory that all surgical procedures use sterile dressings.  These two men doubted the effectiveness of the protocols being used by the medical community.  

    They also insisted that carbolic acid be used as the sterilizing agent.   All physicians in their facility were made to scrub their hands before treating patients.  Lister and Pasteur were viciously criticized by both the British and American medical communities, even though their recommendations dramatically reduced infections and deaths.   

    It is so difficult to let go of truth that has been put in place for generations by tradition, heritage and cultural preferences.  Sometimes the truth by which we live has existed for centuries.  As more immovable, protective walls of truth began to weaken and crumble in every discipline, humanity’s expanding awareness started to reveal a different reality – doubting the present truth allowed creation to give up more of its secrets.

    Now instead of drilling holes in people’s skulls to exorcize demons, we use surgery to remove tumors. Now instead of traveling on dirt roads in covered wagons, we can board aircraft and fly anywhere in the world in a matter of hours.  Now, instead of wondering about our solar system, we can go there with probes, satellites and land rovers.

    Thomas did what most people would have done upon receiving such information.  He doubted what his friends were telling him.  He wanted evidence.  There is nothing wrong with wanting to confirm the truth of what others claim.  Wanting confirmation is at the heart of every honest inquiry.

    When Jesus appeared again to his disciples, Thomas was with them.  Jesus said, “Stop doubting and believe.  Do you now believe because you have seen me?  How happy are those who believe without seeing me.” (John 20:27f)  Doubting is often like a rock that we use as we cross from one side of a stream to the other.

    Sarah and Allen Crenshaw were Anglicans that lived in North Carolina.  They never missed attending church if they were in town.  Their Good Friday service featured a cantata based on the Stations of the Cross.  Every place Jesus stumbled as he carried the cross was celebrated with a marvelous anthem sung by their choir.  When the service was over, everyone left the church with the vision in their minds of Jesus’ journey to Calvary.

    When they arrived home, their answering machine was blinking.  When Sarah listened to the phone message, she and Allen were brought from Calvary to one of the most agonizing experiences of their lives.  The message was from Abrams Memorial Hospital.  Their son, Michael, had been involved in a serious automobile accident. They were asked to come immediately.

    When they arrived at the hospital, they learned that a pick-up truck had crossed the median and hit their son’s car head-on.  The driver of the truck was killed instantly as were three of their son’s college classmates.  They were all juniors at North Carolina State. The boys were traveling to Florida for Easter break. 

    They sat in the waiting room praying, knowing that their son had been in surgery for hours.  Soon the surgeon came with the news that their son’s injuries were too extensive and that he did not survive. Sarah collapsed into Allen’s arms and both of them shook with intense grief.  The four young men had been excellent students that had been friends for two years.

    Sarah became numb and preoccupied.  She drifted and remained aloof from Allen. Even though she knew better, there was an overwhelming feeling that if God is a loving God and has the power to stop such nonsense, why did God not do it? 

    Their priest came by the home and after listening to their story, he gently reminded them of what happened on Good Friday.  God did not intervene to save his son even though God had the power to do so.  Sarah reasoned that somehow this incident was different.  This experience was very personal for her.  She did not need or want hugs.  She did not want to hear truisms or scriptures quoted to her.  She was not looking for timeless, distilled wisdom that may have lifted others from their despair.

    Her problem was not with how she thought about her son’s death.  Sarah’s inner drama was how she felt about it.  Her emotions were raw. She felt betrayed.  She felt her faith journey was useless because it was not able to serve her now when she needed it the most.  She was floundering, angry and could not control her emotions.

    For the first time in her life, she began to doubt.  She felt that the faith she had known all her life was nothing but a spectator experience. How removed she had become from her heightened spiritual experience of the Good Friday cantata and the Stations of the Cross.  How meaningless were the words, “Don’t worry, Sarah!  Michael is alive.  He’s gone to be with Jesus.” 

    This experience would force Sarah to search.  It would force Sarah to redefine herself.  It would cause her to agonize over deciding what beliefs supported her and which would not. This was a battle she was determined to win. 

    Allen had negotiated the loss of his son successfully, but Sarah found that doing so was beyond her ability at the moment. What caused her to turn back to her faith journey were the words in our lesson today – “Do you believe because you see me?  How blessed are those who believe and have not seen me.”  Sarah was in this latter category.  She had to trust God.  There was no other alternative.

    One of the fascinating qualities that comes to people when they have won this internal struggle is that they often become a powerful, creative witness to everyone in their future.  The disciples doubted.  They denied.  They ran after Jesus was arrested.  They went into hiding.  Their fears and cowardice got the best of them.  Later they used their own weakness of faith to empathize with those not yet convinced that Jesus survived the grave.

    Have you ever wondered what happened to Thomas?  There is nothing in the Bible that tells us what Thomas did after seeing the Master alive.  According to tradition and some second century scrolls, Thomas became a spiritual teacher, energized by the resurrection experience. He became a missionary.  

    There is no historical explanation concerning how Christianity arrived in India.  However, there is a group of Syrian Christians in Malabar that call themselves, Christians of St. Thomas.  Their ancient traditions make claims that they were evangelized by Thomas before he was martyred and buried near Madras.  There are historical records and ancient relics, however, that tell the story dating back to the 4th century. 

    As for Sarah Crenshaw, she finally found the answer she needed and her months of self-absorption eventually gave way to a complete energy-reversal.  Just as Thomas went to India, Sarah now has 27 support groups in the Charlotte area for people that have had loved ones swept away from their lives.

    What we can take with us this morning is knowing that everything in creation is evolving. Barriers to our evolution are only in place because we created them.  God absolutely protects the spirits of all of us but not our bodies.  We are not our constantly changing bodies.  Eventually, all of us lose our temporary shelters just as Jesus did.  What is essential to know is that whether we live life as a doubter or a believer in our continued evolution after our physical death, neither response has any influence on what God created.  

    When some Christians take issue with the understanding that all of us survive death, they may find their beliefs are exactly opposite to our Creator’s design for the destiny of humankind.  Be at peace. Remember that God’s love is much larger than anything we can possibly imagine. There is always room in this weary world, however, for one more Easter Christian.