"When
Is God’s Word, God’s Word?" Sermon Delivered By Rev. Dick Stetler – January
26, 2014 Centenary United
Psalm 27:1, 4-9; I Corinthians 1:10-18 Those of you
that have listened to my messages during the last three years no doubt
have realized that I am no stranger to talking about controversial
subjects. This morning
will be no different. The
reason I enjoy challenging some of our cherished beliefs is that it may
help some of us to think more clearly and more freely.
God is not some ogre who will punish us from believing
differently from each other. For example, if
I told you that the Bible became known as
The
Word of God for political
reasons, you might grow skeptical and may choose not to believe it.
Someone had to create that label.
It would be interesting to know how a collection of manuscripts
became known as The Word of God. The origin of
this understanding can be traced historically to a Church Council that
made the declaration to protect the orthodox doctrines and dogma of the
early Church. Radically different theologies were emerging from every
section of the ancient world as Christianity spread.
This group decided to refer to the Bible in this manner to remove
any doubt from the minds of future generations that the manuscripts were
divinely inspired. This
declaration also gave the priests ultimate authority for telling their
congregations what the Scriptures said. During
the early times when faith communities were developing, few people could
read or write. Later, the
Scriptures were in high Latin
further protecting the power of priests to interpret them. Try to imagine everything that could happen to the key words Jesus used that were first spoken in Aramaic then translated into Hebrew, then into Greek, then into Latin and finally into English. Would an Aramaic word have the same meaning in English after traveling through all those cultural and linguistic transitions? Think of all the English words that have changed their meaning during our lifetime, e.g. gay, fired, mouse, dressed to the nines, she fell in love, etc. Here is an additional question that may help to further confuse us. Would God use words to communicate to us? Each of us has developed various filters through which all words must pass before entering our minds. What do I mean by filters? One of the best
descriptions of this filtering process was described by Benjamin
Franklin, the oldest signer of the Declaration of Independence.
He was describing how challenging
it was to create a document that would declare the intention of the
American Colonies to separate themselves from English rule.
He said: When you
assemble a number of people in order to have the advantage of
their joint wisdom, you inevitably assemble with those people all
their prejudices, their passions, their errors of opinion, their
provincial interests and their selfish points of view. In other words,
When we turn to our New Testament lesson this morning, we learn
how these filters played havoc
with one of Paul’s early congregations.
Paul was addressing numerous divisions in
the Corinthian community that he established. Those divisions were
caused by the same filtration systems described by Ben Franklin.
Paul wrote to
his congregation, “Let me put it to you this way:
each one of you says something different.
One says, ‘I follow Paul; another, I follow Apollos, another, I
follow Peter, and another, I follow Jesus.’”
(I Corinthians 1:12)
Words are not the best form of communication because all of us can
easily interpret them differently.
For example, those who
claimed Paul as their
divine messenger were mainly Gentiles.
Paul’s message
was one of spiritual freedom.
This teaching effectively put an end to a person’s need to be
obedient to the Laws of Moses.
However, some of the new converts were using
spiritual freedom to justify
all kinds of self-indulgent behavior.
The second group
claimed Apollos as their
divine messenger.
He was a Jew from
The
third group claimed Peter as the
divine messenger.
The followers of Peter were Jews.
They believed that Jesus’ followers must remain loyal to
all the traditions and rituals that were prescribed by the Laws of
Moses. The
final group claimed Jesus as their
divine messenger.
This group was filled
with people that felt they were more faithful to the truth than anyone else.
They
were convinced that their interpretation of Jesus’ teachings was far
superior to the thoughts and beliefs held by others. Today, the
beliefs that people have concerning the life and teachings of Jesus are
all over the landscape of Christianity.
We all have the same
Scriptures. The
problem has never been with the Scriptures.
The problem is that their interpretation has become
more sacred than the Bible. How do we
resolve this very challenging problem?
We have over one billion Christians throughout the world that
have divided themselves into theological comfort zones just as Paul’s congregation had done.
The belief that somebody has to be right has caused the struggle
for right beliefs to continue
through the centuries.
In spite of the wide
differences in theology that we have today, Jesus provided an answer
that was crystal clear. Jesus’
truth had very little to do with the Scriptures or their
interpretation. The primary
reason for this is that the New Testament had not yet been written.
What Jesus taught was
a way to behave so that our attitudes and responses reflected God’s
spirit.
We read in the Gospel of John, “And The Word of God became a human
being and lived among us.” (John 1:14) The
author did not say that the Word
of God became a book.
A loving spirit does not reveal itself because a person read inspired
words from an ancient manuscript.
That spirit reveals itself because of an authentic desire to do
so.
During one of my summer
classes at an earlier church, we were talking about how words and their
interpretation can cause committed Christians to become so passionate
and heated with one another
that one of them may accuse the other of being spiritually lost.
One student shared one of his recent experiences that offered a
very different version of discipleship from having a
right or a
wrong interpretation of the
Scriptures. He told the
class that he took the Metro train to Fortunately,
that student was acquainted with a universal language that most humans
understand. Each of us has
the ability to communicate with smiling eyes, caring body language and a
willingness to be helpful even if presented with a language barrier.
It’s called compassion and the
two of them worked on communicating with each other.
She showed him
a piece of paper that said, “ After taking
her to the other side of the tracks, he waited with her until the next
train arrived. When that
moment came, they both counted again and smiled. Before boarding the
train she turned to him and spoke in her native tongue.
He told our class, “I did not understand a word she said, but her
body language and smile communicated her gratitude.” A person cannot
disguise or hide compassion, self-confidence, enthusiasm, patience,
caring and acceptance. The
Apostle Paul wrote an entire list of such adjectives that describe our
potential in his letter to the Galatians. (Galatians 5:22)
These qualities become visible
when The Word becomes
flesh and can be demonstrated
through what we do. When Jesus
said, “follow me” his invitation had very little to do with words.
His path was, “Do unto others as you would like them to do unto
you.” (Luke 6:31) His path had to do with having mercy and acceptance of
others just as we find them. (Mark 2:13-17)
His path was to recognize that the quality of our lives is our
responsibility. (Matthew
5:8) His path was to allow
others to pursue their journey without our judgments and labels.
(Matthew 18:21-22)
In conclusion, we
would be lost without the Bible’s guidance.
In the final analysis, however,
it is not our beliefs or our theology that will matter to others. What
matters are the loving qualities of spirit that we give away.
When we communicate these qualities through our spirits, they
have the power to transform the world around us.
The disciples were able to do this long before there was a Bible.
Now it is our turn to live the way our compassion for others
directs us. Doing this will make
The Word become
flesh. |