"Dealing With Powerful Beliefs”


Sermon Delivered By Rev. Dick Stetler – February 1, 2015

Centenary United Methodist Church

Mark 1:21-28; I Corinthians 8:1-13

 

    Today, we are going to discuss the pain that so many people experience because of the accelerated speed with which values and beliefs are clashing all over the world.  We cannot pick up a newspaper without seeing headlines that feature what is happening.  There is no escaping the fact that people live by rules, values and beliefs that can be quite different from those held in other parts of the world. What is our role as disciples of Jesus in dealing with the powerful beliefs of people?

    This past week Bermuda has experienced the drama of union leaders confronting the leaders of our government.  Such power struggles exist from time to time in all democracies. The union leaders asserted their power by calling for meetings that disrupted services for several days, like our trash collection, public transportation and schools.  Bermuda's citizens had to be patient until the finger pointing drama subsided.

    If we paid attention to all that was spoken or written, there was a minority of people that gave a voice to a more substantive position.  Here is a composite of such thoughts:

This issue is not about the politics of our union leaders defending those they represent, nor is this issue about our political parties.  The issue is about mathematics and the fiscal cliff toward which Bermuda is headed. 

 

Our leaders must sort out together how we can cut expenses with the least amount of financial pain borne by all the stake holders.  Inflaming screaming protestors and pointing fingers of blame will not produce solutions.  We have time to solve this but we must take our selfish ambitions off the table and speak to a fact of life -- we will doom ourselves if we refuse to compromise on our fixed positions.

    Both sides have stopped taking their case to the public through the media.  We hope that as the meetings continue in a less emotional setting that these more reasonable voices will be influential in keeping discussions moving toward a creative solution.

    This cooling off period, however, is not what is happening in our world.  The world's people do not have a common goal for everyone in terms of a global community.  For instance, today, pockets of Muslims in the U.S. and in numerous European countries would like to practice Sharia Law in their communities. 

    Sharia Law in some ways harkens back to the 12th Century when the Christian Church sanctioned the execution of couples for falling in love.  Men and women had their mates chosen for them by their parents.  The couples were then blessed by the Church.  No variations to this entrenched belief were permitted.

    For centuries the Church treated women as second class citizens.  Not until the 20th Century were women permitted to become Protestant pastors, something the Roman Catholics still resist.  You may have noticed in Tuesday's Gazette that the Church of England recently consecrated the Rev. Libby Lane as its first female bishop.   

    We have to remember our own history when Sharia Law is condemned for allowing people to engage in insane, inhuman practices that are not crimes according to the values and sensibilities of other cultures.  Powerful beliefs are very controlling of human behavior and attitudes.  Again, what is our role when we have to deal with people who hold these very powerful beliefs?

    In one of our lessons today, Jesus was teaching in the Synagogue when he was faced with a disruptive person.  The man shouted, "Why have you come to torment and destroy us? I know who you are. You are the chosen one of God!"  Everyone knew that this man was possessed by a demon. 

    The belief in demon-possession dominated the minds of most people in Jesus' world.  Every behavior that was considered abnormal was believed to be caused by a demon.  There were demons for every form of illness or crippling disease.  It is estimated that one out of every twenty-six people had holes drilled into their skills by surgeons so that demons could escape. 

    Whether we believe in demons or not is not the point.  The point is that everyone in Jesus' day held this powerful belief because it helped them to understand abnormalities.  Jesus faced a dilemma.  He would have lost all credibility among his listeners had he dismissed the existence of demons as being a ridiculous notion. 

    Jesus knew that God would never create invisible entities to afflict people.  He remained silent concerning demons. Jesus commanded the man to be quiet.  When the man settled down, everyone was amazed.  (Mark 1:25)  If Jesus found demons that important to his listeners he would have repeatedly talked about them during his ministry.  He treated the subject with silence.

    Paul also taught how to deal with the powerful beliefs held by others.   In our second lesson today, he was dealing with people who believed that if they ate food that was once offered to idols, they would poison their spirits.  Paul took the same position that Jesus took with demons.  He did not energize these beliefs by commenting on them.

    Paul knew that whatever people ate would not influence their relationship with God.  (I Corinth. 8:8)  Further, he taught, that when Christians come into contact with people who hold such a belief, they should become vegetarians during those instances. (I Corinth. 8:13)

    What is our response when we meet others whose powerful beliefs are in another universe from our own?  The wisdom of Jesus and Paul was to allow others to keep their beliefs without arguing with them. (Matthew 7:6)   We were directed to be the leaven for the loaf much like the less-passionate Bermudians that pointed to the fiscal problem rather than to the attitudes and lack of cooperation by various people.  (Matthew 13:33)  

    Powerful beliefs, by definition, are the absolute truth for those that stake their identity on them.  It is only when such people encounter a better understanding that works for them that they become willing to surrender their current position. Until that time, preaching at them will not work.

    When more compassionate, understanding and encouraging beliefs conflict with those of others, over time they become more dominant.  For instance, the German people today have little in common with the ideology of the Nazi regime of years ago.  The military that supported Imperial Japan has no relevance with today's Japanese people. 

    When I was a child, Mitsubishi was a manufacturer that was used by the Japanese Imperial war-machine.  Today, they are the manufacturer of the two units that cool and heat our sanctuary.  People in Bermuda are driving Mitsubishi cars.

    Some of us remember the days when smoking a cigarette was a status symbol. We remember when the air in our restaurants, offices, and aircraft was filled with second-hand smoke. There was a powerful belief in society that people had the right to smoke anywhere.  During the Viet Nam War, 58,000 Americans lost their lives.  To show how entrenched smoking was in society, the same number of people were dying every seven weeks due to their use of tobacco products and no one was marching in protest.  As time moved on, once powerful beliefs about tobacco changed.

    Today, we are faced with the legalization of marijuana.  We are faced with the threat of cyber-crime.  We are faced with the threat of drones that are capable of carrying biological agents or explosives.  We are faced with a quasi-religious ideology that sends missionaries to other nations that are referred to as sleeper cells. 

    Disrupting and destroying the lives of law-abiding citizens requires very little intelligence or effort.  Governing people by inspiring them toward education, growth and prosperity is a far greater challenge.      

    Both Jesus and Paul had an answer for dealing with beliefs and ideologies that lack love and compassion.  They both taught their listeners to live in peace among all people while remembering their role as being the leaven for the loaf.  This did not make them pacifists.  Rather, it meant that disciples of Jesus have a different role to play in their societies.    

    As more time passes, the powerful beliefs that are based in fear, that force women to obey a head-to-toe dress code and that deliver suicide bombings to unsuspecting men, women and children will eventually go the way of the head-hunters, Voodoo and cannibalism.  

    Recent history tells us that accelerating, evolutionary changes are taking place in every area of life.  In the past, generations of people have had to face and endure people whose values and creeds were tethered to their need for power and control.  Jesus taught that nothing exists in his Kingdom but attitudes and desires that are rooted in love and compassion.  (John 13:35) 

    A question for us this morning is a good one.  Are we committed enough to living in the Kingdom Jesus pointed to?  The forgiveness pattern of 70 times 7 sounds insane given what we are experiencing in today's world.  We must remember, however, that forgiveness does not heal the world; it heals us from our hurts and from our frustrations caused by inconveniences. The answer to the question is easy to make when we remember that there is no room in the Kingdom for anyone whose angry spirit is still wielding a sword.  

    Jesus was being very gentle and compassionate when he embraced all people with his love.  He said, "In my Father's House, there are many rooms." (John 14:2)  Translated, that means that all of us choose the room we want because where our treasure is, there will our hearts be also. (Matthew 6:21)   

    Not all powerful beliefs light the way toward a remarkable future for humanity. When powerful beliefs prove themselves to be useless, they eventually fall by the wayside.  Beliefs that are based in love and compassion will flourish and become stronger.  Why? They work and they have value for everyone, not just for a select few.