“Enjoying What Cannot Be Given Away” Sermon Delivered By Rev. Dick Stetler – November
12, 2017 Centenary United Methodist Church
Psalm 78:1-7; Matthew 25:1-13 Jesus was a master storyteller, and one of his favorite topics
was telling stories about what it is like to live
The
Kingdom of God.
Today we have the story of the ten maidens who were attending a
wedding feast. Five had
extra oil for their lamps and the other five did not.
What Jesus described in this parable was instantly recognized by
his listeners because his story focused on one of the numerous customs
surrounding a marriage.
When the bridegroom finally arrived, the five women that had not planned
ahead ran out of oil, and they were not admitted to the wedding feast.
Initially, the listeners were led to believe that this was a lesson
about planning ahead. Some of you may be acquainted with the news story several weeks
ago of Jennifer Appel, Tasha Fuiaba and their two dogs.
They started their adventure in a fifty-foot sailing vessel
leaving They encountered a category-2 cyclone that generated waves that
were 37 to 52 feet high.
The storm nearly swamped their boat.
With all the hatches sealed, the boat was saved, but the storm
left the engine flooded with water.
The damage was extensive to the mainsail rendering it unusable. After the storm, all the boat could do was drift.
They endured several other
storms as well as being attacked by a group of sharks.
The sea creatures rammed the boat repeatedly, but the boat's hull
maintained its structural integrity until the sharks gave up.
The women drifted for five months. Last month on October 23, their vessel was spotted by a Taiwanese
fishing boat. After the
crew contacted the U.S. Navy, the USS Ashland was dispatched.
The women were rescued the next day.
They had drifted nine hundred miles southeast of They survived because they planned ahead for unforeseen
circumstances. The women had stashed aboard their boat a year's
supply of oatmeal, pasta and rice.
They also had a water purifier. They repeatedly tried to use
their radio, but no one was close enough to receive their transmissions.
Their story of survival will probably find its way into a book
one day. All during this
episode, the women were living with the thought that they would never be
found. The stories of survival are quite numerous when people have
skills that they learned as an Eagle Scout. Some have survived because
they had one of those Swiss Army knives with a dozen attachments. The
point is that surviving often depends on planning ahead with mirrors to
signal aircraft, whistles and a hand-crank charger for cell phones.
When the bride's groom appeared at midnight, the five women who
had run out of oil asked the other five if they could borrow some of
their oil. The refusal by
the women to share their oil hints that Jesus was no longer talking
about oil. Remember, Jesus
was describing what life is like living in
The Once Mother Teresa was responding to an American missionary who
was visiting her compound in India
does not have poverty that even approaches that of the Jesus had something else in mind that had nothing to do with the
benefits of planning ahead.
The five who chose not to share their oil had nothing to do with their
lack of desire. Jesus was
no longer talking about having excess oil.
Jesus was using the
excess oil as a metaphor for
something that people cannot give away even if they want to. If people are living in
The Kingdom of God, what is it that a number of them have in
abundance and yet cannot give away any of it?
Jesus' story about the ten maidens goes directly to the heart of
the quality of life that Jesus was describing during his ministry: Do not
store up riches for yourselves here on earth where moths and rust can
destroy them and where robbers can break in and steal them.
Instead, store up riches for yourselves in heaven where moths and
rust cannot destroy and where robbers cannot break in and steal. I am
telling you this truth, where your
true treasures are, that is
where your hearts, minds and spirits will also be.
(Matthew 16:19f) The oil that Jesus was
talking about had to do with the spiritual energies we have cultivated
during our lifetime.
No one can put others in
possession of qualities like patience, forgiveness and generosity.
These skills come naturally to
those of us who have learned to practice them on a daily basis. Jesus could not give away the spirit he used during his ministry.
He could only display the results from having developed the
spirit by which he lived.
He was living in The
Kingdom of God and those
skills showed up in every episode that happened during his ministry. As is our custom at Centenary, last week one of the hymns we sang
was chosen by Sandra because Jeanette had a birthday.
When we sang that hymn, we may have recalled the story of the man
who wrote the words to it and why he wrote them. Horatio Spafford had sent his family to On the way to meet his wife on another, steamer, Spafford sat
down at a table in his stateroom near the spot where the collision had
taken place. He wrote the
words to the hymn that begins:
When peace, like a river, attendeth my
way, when sorrows like sea billows roll; whatever my lot, thou hast
taught me to say, it is well, it is well with my soul. People who can write words like this after losing four daughters
in a catastrophic event at sea are those who have a lot of
oil in their lamps.
Their light shines
exactly as Jesus' light shown
from a cross while he was dying.
Spafford's storyline of
faith lifted him above the loss of his four daughters. People who are committed and deeply attached to the things and
personalities of this world, feel as though
the rug has been pulled out from
under them when a tragedy of this magnitude strikes. It may take a
considerable time for them to work through such a loss and move forward.
Some people never recover and spend their lives angry at God as they
mourn almost inconsolably. There are automatic consequences that are a part of life when our
world presents us with a major upset.
They come like a judge and
jury that can easily destroy our perspective.
However, to those who are paying attention, they are open to
understanding their circumstances as a warning that their lamps are
running out of oil. Jesus taught: To people who have
developed skills of spirit, even more will be given to them. For those
who have not taken the time to develop many skills of spirit, even the
little that they have will be taken away from them.
(Matthew 25:29) As cruel as these words sound, this reality is true elsewhere in
life -- the rich get richer and the poor get poorer.
This is just the way life is.
Spirit is the only
quality of life that lasts forever, long after all
the mirages of this world
will no longer exist. For most people, the physical world is the only environment they
try to understand. The world of our five senses is constantly changing
and there are no guarantees that come with all
the beautiful decisions that
we make. Jesus
spent a considerable amount of time telling his listeners about another
world.
Many people listened to him, but they did not hear nor did
they understand. Jesus knew
this was happening and said so in Matthew's Gospel: The insight into
understanding the meaning and purpose of life is among the most
challenging lessons for people to learn. Only a very few people that
make this discovery are able to use their findings as they live in this
world. (Matthew 7:14) Many of
the great seers
seem to have understood the meaning of this life and how people's
experiences and decisions here cannot change
their authentic identities as God's sons and daughters.
In Kahlil Gibran's
book, The Prophet, he
explains this in a most unique manner: It was a dream that
none of you remember dreaming that built your cities and fashioned all
that is in them. If you could see the eons contained in that dream, you
would cease to see all else.
And, if you could hear the whispering of that dream, you would
hear no other sound.
But, you do not
see, nor do you hear, and it is well.
The veil that clouds your eyes shall be lifted by the hands that
wove it, and the clay that fills your ears shall be pierced by the
fingers that put it there.
And you shall see. And you
shall hear.
Yet you shall not
deplore having known blindness, nor regret having been deaf.
For on that glorious day when you leave this world, you shall
know the hidden purposes of all things.
And you will bless darkness as you would bless light. Gibran's words read as though he was referencing Psalm 139:11-12.
If nothing we do while
living in this world ultimately matters, what is the purpose of our
living here in the first place? Jesus
answered this question during his discussion with Nicodemus: If you do not
believe me when I tell you how to live purposefully in this world, why
would I expect that you would believe me if I were to teach you about
how you will live in Heaven?
(John 3:12) In other words, we enter life in our world with limited powers of
creation to see how and what our spirits do with them.
Life
here in our limited, physical forms is
a simulator that tests the
direction our powers will take us.
Some of us have done very well.
Others have not done so well. With the discovery of their power,
some assert their personal agenda.
They do not use their powers of creation to serve others.
They delight in using their power to exert control and their
authority by evoking fear in others.
These traits as well as others are often void of loving energy.
God does not judge us. During
our days in the material world, we are busy judging ourselves through
the spirit we choose to live. We mortals,
however, have the opportunity to use our intuition, our imaginations,
our fantasies and our loving energy to create our dreams.
The rest of our destiny we must leave up to
the genius of
our Creator. By trusting this
understanding of life, our lamps
will never be without oil.
Wherever we go, we will be producers of
light and understanding. CONGREGATIONAL PRAYER Loving God, as we gather for worship, we are aware of how often our
lives reflect our culture rather than our faith.
There are times when we remain blind to the consequences of what
we do.
We confess that
often our best judgments can become flavored by the spice
of self-interest.
Help us
to learn, O God, that we cannot live courageously by character-strengths
we do not have.
We cannot
trust in your daily presence by borrowing such an awareness from those
who have spent their lives cultivating it.
Lead us toward what will heal the areas in our lives that
separate us from allowing your powers to shine through us. Amen.
PASTORAL PRAYER How wonderful it
is, O God, to be together in our sanctuary, an environment that helps us
to focus our attention on matters of spirit.
So many times, we allow our world to fill our minds with the need
to complain when our world is not the way we want it.
All of us know that we live in a golden age that our ancestors
could only hope would come some day.
We have so much for which to be thankful, particularly your
presence during some of the rough patches we experience as well as those
moments that bring us much joy.
Thank you. Today we pause
in respect and gratitude for the men and women who have fallen in battle
defending what too many of us take for granted – our freedom.
We also celebrate the lives of those who continue in their
vigilance to protect our freedoms. The enemies of freedom have forgotten
that you created us to experience the consequences of living by our own
choices.
Today we ask for
blessings on all of us that live the value that freedom brings to life,
liberty and the pursuit of happiness.
May we be encouraged by the words of Jesus,
There is no greater love than
this – that a person is willing to give up his life for others. Encourage the world’s people, O God, to learn that we are one, and only by serving one another on a global scale will we truly be free from the fears that fuel passionate hatred toward neighbors that some people never took the time to meet or understand. Help us to remember that the problems found in the external world will only be remedied when we learn to make visible the three words of Jesus’ message – Love one another. We pray these thoughts through the spirit of Jesus, the Christ, who taught us to say when we pray . . . |