“When Love Blinds Us To
Everything Else” Sermon Delivered By Rev. Dick Stetler – March
12, 2017 Centenary United Methodist Church
Psalm 121; John 3:1-12 This morning we are going to continue where we left off last
Sunday. You may recall that
we discussed the meaning of a
virgin birth, an expression that was used by the Greek philosophers
to describe one of their Aha!
moments when a new truth
awakened their spirits.
Such an experience transformed their interpretation and perceptions
about their lives and the universe they lived in. A man can meet a woman, and, without the slightest warning, he
can suddenly transform her from a plain, ordinary lady named Betty into
an Elizabeth whom he now sees as
a goddess. The experience is
like his heart has blinded him to everything else in his life or that he
drank some love potion. He is
completely mesmerized and does not know how he ever got along in life
without her. She is now the
love of his life. His feelings totally transformed both of their lives.
The barn became
a castle.
The
row boat was seen as
a luxurious yacht. He can
write poetry about her and
about his new understanding of life. We can smile at this
young man's obvious infatuation
with Betty, but what this man experienced was very close to what
overwhelmed the Apostle Paul following his transformation.
He became highly motivated to tell others how his experience
completely changed his life. He wanted everyone to have a spiritual
awakening. He had
graduated from meticulously
following the Laws of Moses to being energized by his spiritual energy.
He walked away from everything that he once highly valued. In our lesson this morning, Nicodemus came to visit Jesus under
the cover of darkness. Nicodemus probably had heard Jesus' message and
wanted to learn more about the origin of what he was teaching.
During the discussion
that followed, Jesus began to realize that his
Aha! moments in the
wilderness could not be taught even to this teacher. This past week I received an email from a woman who wanted me to
perform her wedding ceremony.
Unfortunately, her wedding day coincided with the Wednesday that
Lois and I will be returning to Bermuda from the States.
She responded with how sorry she was and added a lovely comment
to her email, "I could go on and on about
Brent and my story and the blessings God has given to us.
It really is a neat miracle and beautiful love story." Personal
experiences cannot be taught; they can only be shared.
This is what Jesus recognized as soon as he began
talking to Nicodemus.
What Jesus was teaching were
symptoms that become visible
in a life that has been transformed by
the love bug.
Jesus said, "A person is born physically by human parents, but
that person must also be born spiritually when his or her spirit has
awakened." (John 3:6) Nicodemus needed more
clarity. Jesus further
mucked up the water of
Nicodemus' understanding by saying something that was even more
confusing and abstract: The
wind blows wherever it wishes; you hear the sound it makes, but you do
not know where it comes from or where it is going. It is like this with
everyone who is born of the Spirit. (John 3:8) Nicodemus said,
"What on earth are you talking about?"
Jesus answered by asking him two more questions. You are a great
teacher in Israel and you do not know this?
If you do not understand how much you need to change your frame
of reference, your understanding and your attitudes about this world,
how would you ever grasp anything that I might share with you about
Heaven? (John 3:10f) All of us have had moments when we did not understand what
someone else was trying to teach us.
I can remember vividly sitting in our kitchen of my childhood
home while my mother was preparing supper.
She was trying to teach me
the multiplication tables.
In her experience, she could say seven times eight is 56, five
times nine is 45. I sat there mystified thinking, "How does she do
that?" In those days, students had to learn the
time
tables before they could
advance in their studies of math. Problem solving in the
bricks-and-mortar world is much easier than solving problems
happening in our inner world, i.e., hurt feelings, the death of a loved
one and dealing with the lack of justice in our world.
Jesus was trying to teach
Nicodemus that nothing in his life will change until his
spiritual musculature becomes
transformed. The problem was that this mystical quality of his life
remained beyond his five senses. This is why
personal experiences cannot be taught; they can only be shared.
One of the marvels of our modern world is that people can hardly
wait for the next big thing
to surface. Societies have learned that there is nothing that can stop
an idea whose time has come.
Learning about the tools
that come from spiritual knowledge is not on everyone's list of
priorities.
Jesus was a visionary that
understood how human life could be transformed for everyone if
people would take time to learn a little more about fine-tuning their
attitudes, life-styles and vision.
In Jesus' day, Teachers of the Law set the rules for everyone. Their authority was powerful and the Jews obeyed. No one questioned their heritage and traditions because most Jews believed that their patterns for living had been handed down by God. No one was ever tempted to change religious beliefs that had been in place for centuries until Jesus began teaching a new narrative. Jesus was teaching values and principles that would work in any
culture, religion, family, work-environment or organization.
What has happened in more recent times is that authors have
picked the fruit from Jesus' tree
and repackaged it for use in the secular business world.
What has been repackaged is called,
Best Practices.
Scores of books have been written on how to develop smooth
management styles of large and small companies.
Among these book titles are these:
Brains and How to Get Them, Laws
of Leadership, Good to Great, Who Moved My Cheese, The Power of Habit
and The Innovators’ Dilemma. Jesus' teachings do have a universal application in every
setting. The problem is
that Jesus' teachings can become
a mask worn by a manager of a company.
When that manager goes home, he can be sick and tired of being
nice and patient with employees and customers that he believes did not
deserve such an understanding response. His frustration happens because
his mask allowed him to look
like he had skills of spirit.
His mask was
communicating learned life-skills
rather than abilities created from a transformed spirit. In spite of this
reality, Best Practices are
steps taken in a more wholesome direction. Try to imagine how far we
have come in our evolution when ideas are greeted by hungry minds rather
than by fear-mongering authorities who are crying
blasphemy.
In earlier times the one promoting creative thought, better ideas
and new ways of understanding life was killed.
We can hardly imagine living in such a day. William Tyndale was arrested for heresy in 1535.
The next year he was convicted and bound to a stake where he was
publicly strangled to death.
To make a more powerful statement,
the guardians of what God had
graciously provided burned his body.
His crime? He dared
to translate God's Holy Word
into English from earlier Hebrew and Greek texts.
Today, when Eugene Peterson published his Bible,
The Message, it was greeted
by a host of enthusiastic readers. Today there are more visionaries than at any other time in
history. However, their visions are primarily focused on future
technologies for improving life on earth and possibly traveling into
outer space. The incentive of a large
payday in their future has venture capitalists circling like sharks
around new technologies that show great promise.
These are groups of wealthy people who use their pool of money to
fund start-up companies. The next
big thing is not the
development of a neuro-neutralizing stun gun or a particle beam weapon
that can destroy incoming ballistic missiles from enormous distances.
All that we need to do to understand what
the next big thing needs to
be is to look around, watch the news or read the headlines. Human
technology has far outpaced the sense of responsibility on how to use
it. Adults that have the emotional skills of a child have gained access
to technologies that can destroy entire populations.
Jesus said to
Nicodemus, "Being born of the spirit is like being born again." Jesus
was not talking about masks
that managers can wear.
He was talking about the transformation of the spirits by which
people live. The reason that
human values clash so violently is that people have spent little or no
time gaining control over the source of what motivates them.
Everyone has the ability to access the same transformative energy
that helped our young lover to change Betty into an
Elizabethan goddess.
Until more people access
this energy and develop it, events in the external world will always
have control over their emotions and thinking. What really touched my
spirit this week was reading that 27 girls from Bermuda High School had
all of their hair cut off in support of child cancer research.
Young girls are extremely sensitive about how they look.
When girls give up an
essential aspect of their physical attractiveness to raise money for
child cancer research, they communicate a very different attractiveness
that comes from within them. A litmus test for us
during our Lenten walk is to
recognize how calm and collected our emotions and thoughts remain during
times when we are confronted with what has the potential to threaten our
inner peace.
Our inner peace should never be in the hands of anything or
anyone in the external world. Having this ability tells the world that what and who we are is
no mask.
Has love blinded us to
everything else so that our spirits have become enthusiastically alive
every day? If so, we are not
who we used to be. We have
grown up. As far as Nicodemus is concerned, early Christian sources reveal
that he eventually got the message.
One of the lost books of the Bible is
The Gospel of Nicodemus that
is also known as The Acts of
Pilate. He reportedly wrote
his remembrances of events shortly after Jesus' crucifixion. Nicodemus
had learned that his experience could not be taught; it could only be
shared.
Is sharing our experience
something that we are doing every day?
CONGREGATIONAL PRAYER Loving God, most of us long for a vision that keeps your presence in our
daily awareness. Yet we confess that we cannot always separate
the
wheat from the chaff.
We cannot always recognize your presence in the challenges we
face, nor can we sense that we are being blessed by everything
that confronts us.
Only
through hindsight do we observe your footprints in events where
we thought we were standing alone.
Teach us to desire faith over fear.
Guide us to remember that we do not need to understand why life’s
events unfold before we possess an unshakable faith.
We are amazed that you used the death of Jesus to give us a
window through which to view eternity.
Amen.
THE PASTORAL PRAYER We have drawn ourselves into your
presence, O God, with a deep sense of appreciation for how worship
centers our lives on the needs of spirit. When we come here and
open ourselves anew to the healing of your presence, how peaceful we
become when we truly let go of all that makes demands of us. Your
presence becomes like a sponge that absorbs our cares, and, in their
place, we find encouragement, hope and peace. You never tire at
giving us new ways to define who we are. Your inspiration provides us
with fresh insights into our struggles and frustrations.
As our spirits seek
greater growth, how easy it is to become like a stream that takes the
path of least resistance. We know the struggles when issues of
pleasure confront those of character. We are no strangers to the
attractiveness of compromise and expediency. We know how powerful
self-interest is when we can so easily turn a blind eye to developing a
stronger character. Evoke in us, O God,
the memory that we are created in your image. Help us to carry
that awareness into each relationship and circumstance, particularly
during these Lenten days when we watch how Jesus did so.
We pray that we will make visible the values that cause us to
become cheerleaders rather
than critics.
May your will
be done on earth because we are enthusiastically alive in your service.
We pray these thoughts through the loving spirit of Jesus, the
Christ, who taught us to say when we pray . . .
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