“Living Peacefully With
Diversity” Sermon Delivered By Rev. Dick Stetler – July 1,
2018 Centenary United Methodist Church
Psalm 48; Luke 4:16-30
The passage in Luke's Gospel that Linda read for us this morning
sounded like it could have been taken from any major newspaper published
yesterday in one of the developed nations.
It is amazing how close the unfolding drama in our lesson is to
the raging debates taking place today between people who hold radically
different points-of-view.
This morning we are going to consider how to live peacefully in the
midst of very diverse opinions without appearing passive. In our lesson, Jesus had just read a passage from the
Isaiah-scroll.
He told his congregation that
the words that were written 700 years earlier had come true during their
lifetime. Everyone was
intensely interested and proud of Jesus.
They said among themselves, "How wonderful it is that this fine
young man is one of our own.
Isn't he the son of Joseph?"
(Luke 4:22) Had Jesus sat down after sharing his insight, all
would have been well.
However, he had a little more to say.
Jesus began to suggest that his people had grown detached from their
faithfulness to God by the way they express their values, attitudes, and
behavior. He reminded them that
a prophet is not welcomed in his home community. The congregation began
to feel a bit uneasy because initially they did not feel that way.
Jesus recalled from their past history that once there had been a severe
famine. During the drought
that had lasted three and a half years, God did not send Elijah to
anyone in Israel. God sent
the prophet to a Samaritan woman living in Sidon. He recalled the time
when leprosy had reached pandemic levels throughout Israel. God sent the
prophet Elisha to heal a Syrian general named Naaman.
The congregation instantly understood what Jesus was saying.
Suddenly, their collective attitude changed from feeling pride to
becoming enraged by his words.
They dragged Jesus out of town with the intent of throwing him
off a cliff. This was quite a response from his congregation to his
first sermon! Today, where do we stand and what attitudes do we develop when
we find ourselves in the middle of strong-willed, opinionated people
pointing fingers and blaming one another for being
completely-out-of-line?
What causes such visceral
responses among people who find themselves on different sides when
it comes to points and counterpoints of an issue?
Somehow Jesus got away from the angry members of his congregation and
left the area unharmed. Jesus
learned a very important lesson that day.
We may remember that when Jesus began his teaching ministry shortly
after this synagogue incident, he and his disciples had a separate
ministry from that of his cousin John, the Baptist.
John's style was bombastic and judgmental as he preached the need
for people to repent.
Because of the numerous times John had publicly insulted and humiliated
King Herod and his wife whom he had
stolen from his brother, he
wound up in jail. Soon his
prophetic voice was silenced when he was beheaded.
(Luke 6:25)
Since Jesus' words had created such hostile responses among the members
of his congregation, he had to figure out a new way to present his
ideas.
His dilemma was learning how to
teach people to live in their world peacefully without taking sides with
anyone's point-of-view.
Jesus' audiences were surrounded by Roman occupation forces.
His listeners were faced with high taxes, no say about the
direction of their society, and no way to protect their daughters from
Roman soldiers. All that Jesus'
audiences could do was pray for God to send
a Messiah to liberate them as
Moses had done for their ancestors. Who among them would have accepted a
message to love their enemies?
The Master was well-aware that diverse personalities and numerous
cyclical historic themes dominated
the storyline of his people.
Before the Roman occupation, every year the nation celebrated the
Passover prior to Pharaoh granting their liberation in 1491 B.C.
In 930 B.C., Israel parted ways
with Judah. The Assyrian
captivity began in 722 B.C., and later the Babylonian captivity began in
598 B.C. During the days of
Jesus, his people were ruled by Rome. What Jesus did to resolve the polarizing effect of people's
diverse opinions was to invite everyone in the world
to live in The
Kingdom of God.
He once told Pontius Pilate, "My
Kingdom is not of this world." (John 18:36)
He also taught his listeners
that living in The Kingdom of God
would dramatically transform their thoughts, emotions, and spirits.
Jesus' message had a universal
appeal that could easily be made visible by anyone who decided to
live what they heard. (Luke
17:21) Jesus was
quite aware that living in the
Kingdom of God
was not for everyone.
What Jesus brought was an alternative for those who wanted to
live with attitudes that glowed
on both sides of most reasonable issues.
If Jesus were here today, he would look at
the landscape of public
opinion and say:
What many people are doing in these modern times is confirming with
their attitudes and behavior how distant they are from living in
the timeless, eternal Kingdom
that I offered people 2,000 years ago. All of them are
new actors that have chosen
to be players in a very old drama that has existed since the dawn of
civilization. It is impossible
to live in The Kingdom
of God and also to remain
absorbed by issues that cause others to take sides, often creating
bitterness, toxic attitudes, and divisions among them. (Matthew
6:24) People all over the world continue to invest their energy in a
reality that will never stop changing in spite of how righteous their
numerous causes appear. If the Apostle Paul were here today, he would tell many
moderns about the remarkable
change that occurred in his life once he encountered
the power to control his life
while living in the midst of people with diverse opinions. Paul
described his experience with words similar to these: If any of you think that you are noble and wonderful because of your
superior attitudes and accomplishments, I had everything that anyone
could possibly want for themselves. I even had Roman citizenship!
However, once I found what it is like to live in
The Kingdom of God, I
considered everything that I once revered about my life as
worthless garbage.
(Philippians 3:4-11) Paul's experience had totally transformed him.
He became inspired to write his
timeless words in I
Corinthians 13. He also
wrote: "The Spirit produces love, joy, peace, patience, kindness,
goodness, faithfulness, humility, and self-control.
There is no one who can find fault with these
timeless values."
(Galatians 5:22f) The allure of the world's many causes puts
blinders
on people.
Paul had learned that it was impossible to serve two masters.
He chose to live in The
Kingdom of God and emotionally released all other people to live any
way that they wished. He was no
longer interested in anything that invited unloving attitudes to take up
residence in his mind or emotions.
There are no judgments intended here by what Jesus and Paul
taught. What the two men
were preaching provided the world's people with another choice that
might give them pause before they become committed to struggling with
issues that will always lack permanence.
While our free will is God's
plan for all of us, now and then we need to remember something
timeless that Jesus said.
In various forms, one observation that Jesus shared with his
listeners can be found in every major religion in the world.
He said:
Go through the narrow gate because the gate to living in
Hell is wide and the road
that leads to it is easy and there are many who travel it. However,
there is another choice that people can make.
The road that leads to becoming an angel-in-the-flesh is almost
invisible among all the more popular roads beckoning people to
seek solutions from among those found in the world. The road that leads
to living in the Kingdom of God
inspires solutions that will guide them to make loving and creative
responses. Only a very few people remain diligent enough in their
searching to find that road. (Matthew 7:13) In closing we might ask ourselves, why it is that God experiences
such love, confidence, and patience for every person in our world in
spite how each of them chooses to live?
The answer is quite simple when we think about it.
The answer is that
our thoughts and feelings have positive as well as negative
consequences. Oddly
enough, both results are capable of providing guidance.
Is what we are experiencing with our lives giving us peace,
fulfillment, and happiness?
If not, we are the only ones who can change that. Each of us is the director and producer of our own
movie.
Some of us have awakened spiritually.
Like the Apostle Paul, we
understand Jesus' message to the point where we have chosen to
internalize it.
Others of us have not.
These people support the righteous causes in the material world that
they value. Even though their
happiness is often dependent on what is happening in the external world,
this choice is a perfectly acceptable way to live.
Their love is finding a form of expression in the material world.
Even though they bring great passion to their decisions, their energy
often causes people to choose sides. The results that such choices
create can be fleeting because the world never stops changing. The
future produces new and fresh possibilities as newcomers have grown
beyond the ideas of former generations.
God knows each of us and thoroughly understands where we are in our
spiritual evolution. Those
whose attitudes and values glow
in the midst of diverse
venues are the few people
that express themselves with qualities that are timeless. They have
learned to row their boats gently down the stream, with
peace and happiness because they know that life is but
a dream.
God's inexhaustible love, that will often go unrecognized by
most people, surrounds everyone in spite of where each is in his or her
spiritual awareness.
Clearly, the needs of those
responding to the needs of the material world as well as those living in
The Kingdom of God are both
excellent
platforms for everyone to
express their free will to do
whatever they wish. The greater reality, however, is that life
is a dream
from which all of us will eventually awaken.
The brilliance of God is that we
are all the children of a Creator who knows how and why to love each of
us equally.
CONGREGATIONAL PRAYER Loving and always faithful God, we thank you that there are times when
we must struggle with alternatives, when decision-making is difficult
and when finding the best path is unclear.
We are creatures that need to understand life’s events when so
many of them in the world seem random and senseless.
Such experiences cause us to look for reassurance that your will
is being done. Our identities, our faith, and our trust are always on
the cutting edge of more growth. Thank you for giving us the potential
to live faithful lives even during the moments when our world appears to
be in chaos.
Thank you for
calling us to be a light in darkness.
Amen.
THE PASTORAL PRAYER We thank you, God, for placing within us the desire of wanting spiritual
freedom. It has been our nature to want alternatives from what
various authorities have
decided who it is that we must become. Even though some of us are
not wise stewards of our choices, we realize that we now live in the
best environment for our growth.
Making mistakes is part of the learning process. When we contrast our culture in Bermuda with what appears to be taking
place all over the world, we suddenly develop a renewed appreciation for
what we have. We are grateful for the rules that have been designed to
give our liberties form, direction, and purpose. Even though we
share great diversity of opinions, many of our values are commonly
shared and cherished. When we use our choices to be of service to
each other, we share an abundance that would not have happened without
all of us working together. Each day, we are given the opportunity to redefine who we are. In
spite of our circumstances, we can choose to remain kind. We can
decide not to hurt others. We can respond with spirits that are
forgiving and generous. We can become the presence that stills
troubled waters simply by being a part of another person's struggles.
As we ask for mercy from you, for the number of times we have fallen
short, so may we act mercifully toward others whether they request it or
not. We pray these thoughts through the spirit of Jesus, the
Christ, who taught his disciples to say when they prayed . . . |