“When
Love Clashes With Governing” Sermon Delivered By Rev. Dick Stetler – May 6,
2018 Centenary United Methodist Church
Psalm 98, John 15:9-17 One of the red-button issues of living in our present age is when certain
pockets of like-minded people clash with the ethics and values of the
leaders who are governing various countries. Every week, violence erupts
in nations like This morning we have a firm answer about what Jesus would do,
with little wiggle room for
speculation. According to
John's Gospel, Jesus said: I love
you just as the Father loves me.
Persist in maintaining your loving energy just as I have shown
you. I have told you this so
that my joy may be in you and that your joy may be
complete. (John 15:9f) Sometimes we find ourselves saying to one another, "Wouldn't it
be great if everyone in the world could get along?"
The reality is that such a condition is impossible to achieve
among seven billion people in the world.
Billions of people have differing opinions about what needs to be
done in the external world for their lives to become better. A number of months ago, Lois and I happened to be in a restaurant
where we noticed one of the Ministers of our new government sitting
about fifteen feet from us.
An opportunity presented itself to meet him.
During our conversation, I asked him, "Which would you rather do,
campaign or govern?" After a
lengthy pause, he gave what I felt was a very insightful answer.
He said, I would
rather campaign. When I was campaigning, I was hoping to get elected.
Now that I have been elected, I have to govern by giving
considerable attention to the agendas held by a vast array of my
constituents. One of the challenges of governing is now I will be one of
the bull's-eyes of public opinion. The firm answer that Jesus gave was different from that of the
Minister. However, Jesus'
answer was equally as valid.
Like the Minister, Jesus was
campaigning, hoping to be elected to become the role model of each
individual's life. While John's Gospel was being read to us this morning, you may
have noticed that Jesus said a version of the word "You" over and over
again. In my version, Jesus
used "You" twenty times in just eight verses.
Jesus was not addressing the world's vast populations.
He was not addressing how
governments should govern. He was not addressing the Jews' opinions and
attitudes about the Roman occupation.
He was addressing the individuals who were listening to him. Jesus
knew that the world needed individuals
who could influence other people just as leaven does to a batch of
dough.
The salvation Jesus was
offering was for individuals who wanted to learn how best to navigate in
a world filled with temptations and obstacles alongside countless
opportunities. When Lois
and I were attempting to enter We needed to provide three personal references on their
letterhead from people who knew us well.
They needed official documents attesting to our financial worth.
Immigration needed to see our credit scores from the three major
companies that compile the credit history of The government was not exactly rolling out the red carpet for the
Stetlers. We were being
confronted by a very responsible government that was protecting the
needs and well-being of Bermudians. Jesus was
attempting to influence the quality of the spirit by which
individuals live.
He was not insisting that any national leaders should govern this
way or that way. He lived
with a Roman occupation with its own rules and regulations that often
differed from those of the Torah. When the Jews were carried off into captivity in Stop
whining about your being held
captive. Build houses
and settle down. Plant gardens and eat what you grow. Get married and
have lots of children. Grow your population. Work for the good of the
cities. Change your attitudes. Pray for your captors because when they
are prosperous, you will be prosperous too.
(Jeremiah 29:4-7) The early followers of Jesus were admonished by the Apostle Paul
to cooperate and remain supportive of those who were governing them.
Paul wrote, Everyone
must obey those who govern.
You must not oppose governing authorities.
If you do, you will find yourselves opposing God. Those who
govern must not be feared by those who are doing good.
When you are doing good things, those in authority will praise
you because they are God's servants who are working for the good of all
of you. (Romans 13:1-7) We can hardly imagine that
the separation of Church and
State existed during both the Old and New Testament times.
This is a lesson that many of today's clergy and church leaders
have failed to grasp. To
the chagrin of many parishioners,
partisan politics continues to creep into many sermons and the official
Episcopal communications from the Pope, Cardinals and Bishops.
People do
not come to church to hear the sanctimonious pronouncements of their
spiritual leaders which often are nothing more than sanitized versions of the talking
points of yesterday's news. The world is perfect just as it is.
The world has all the
ingredients that are necessary for us to perfect our
skills of spirit.
Jesus' ministry was about saving people from falling prey to all
the illusionary temptations
present in the material world.
He was teaching people how to live in
the Jesus was
teaching that his listeners can be happy anywhere at any time when their
attitudes come from a loving spirit.
Who would not want such
spiritual freedom? The
answer is, "All of those who will never be satisfied until their society
is being governed in a manner they feel and think it should be."
People are not prepared to understand that the world is the way
it is by design and not because it is governed by
evil people living by
different values. He never tried to influence the policies and style of those
responsible for governing his nation by maintaining a strong military,
by administering justice to those who broke the law, and by building and
maintaining the society's infrastructure like aqueducts, roads, and the
free and fair flow of commerce. Governments have to govern people on all levels of awareness, of
political points of view, whether they are misguided actors who prey on
the elderly, engage in terrorism and mayhem, or teachers that are
passionate for their curricula.
The police and the military cannot afford to love their enemies.
Many people in these professions are prepared to lay down their
lives while protecting us from such people.
Societies have to achieve
a balance between those who live peacefully and lovingly in their
communities and those who stand watch to protect the rights of
their people to live safely in their freedom. Jesus was teaching individuals how to sow seeds of joy, peace,
and compassion in a world that
lobbies people to go in all directions in search of what the world
can never deliver. Jesus
wanted to teach people how to control their emotions, intellect, and
spirit by learning that the quality of their lives comes by choice and
not by knee-jerk reactions to what is happening in their external world. Think about how difficult it might be for Bermudian Christians to
set aside their compassion if countless boats were approaching our
shorelines filled with mothers and children seeking asylum.
Coming behind them are more boats
equally filled to capacity. Such
refugees want what we have because their native lands are filled with
drug cartels, ruthlessness, and the results of savage anarchy. Compassion and empathy
demand that we accommodate the needs of such people.
The struggle for any society is assimilating people who come from
a very different culture, possess their culture's values, do not speak
the language, have few marketable skills, have no medical insurance, no
clothing but what they are wearing, and no financial resources. How fortunate that we have a government that can make those very
difficult choices on our behalf. Clearly,
there is a role for those, who among their many governing tasks, is to
maintain law and order on the behalf of all of us.
Equally, there is a role for the followers of Jesus. Many of us
feel called to set up orphanages, provide clothing, establish feeding
programs, adopt orphans, and provide educational opportunities. We have to remember Jesus' mission.
He once said, Peace is
what I leave with you; it is my own peace that I give you. I do
not give it as the world does. The world cannot provide peace by
creating new laws. Peace
grows only by your choice to develop such a spirit. Do not be worried,
afraid, and upset. I have taught you how to overcome the world.
(John 14:27f) There are no easy answers to meeting the needs of people that are
all over the landscape of human experience. Jesus wanted people to live
as though the dawn of that new day
is already here. CONGREGATIONAL PRAYER Ever
faithful God, you have freely given us everything we need to live a
creative and productive life.
You have given us the capacity to live peaceful lives yet often
we respond to numerous experiences with worry.
You have provided us with the deep capacity to love one another
and we find ways to build walls.
We find ourselves in a world filled with opportunities to serve
and we hesitate. You have promised that our faith can move barriers,
yet we find ourselves seeking reassurance.
Enable us to embrace love with both hands so that we can live
with greater honesty what we claim with our words.
Amen.
PASTORAL PRAYER
Infinite and always loving God, we live
in a day of contrasts. Here in God, help us to follow your Son's
example.
Guide us to learn
how to give our friendship away in a world that often seems cruel.
Shape our responses so that we automatically encourage others,
forgive their unproductive attitudes, and remain generous with our
patience with how our lives are unfolding. Teach us to be compassionate with people
who look for answers in the constantly changing material world that
cannot deliver what they expect.
Help us every day to realize that we mature in our understanding
not only at a different pace but also during different stages of our
lives. Yet, when the scales fall from our
eyes and the wax melts in our
ears, we discover that all of us remain students who are always
learning.
Thank you for
teaching us the humility of knowing that we must first learn to crawl
before we walk and walk before we run.
In time and when we are ready, wisdom does come. We pray these
thoughts through the loving spirit of Jesus, the Christ, who taught us
to say when we pray . . .
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