“A 21st Century Miracle Drug”


Sermon Delivered By Rev. Dick Stetler – May 5, 2019

Centenary United Methodist Church

Psalm 30; John 21:15-19

 

     Our lesson this morning from John's Gospel features a discussion between Jesus and the Apostle Peter.  Jesus asked Peter if he loved him.  He asked Peter this question three times.  After each of Peter's responses, Jesus told him, Feed my sheep. 

    Today, we are going to discuss what Jesus was telling Peter.  What did "Feed my sheep" mean?  Most of us know this story and yet if we discussed our thoughts about the meaning of Jesus' words, they could easily be very different.

    Since Jesus understood his mission as teaching people how to live in this world, how are we to feed people? Was Jesus suggesting that we share beliefs, theologies, and specific teachings with others?  That really sounds like another discipline that the Jews had with Hebrew Laws. 

    If Jesus was offering a path to teach for the world's vast populations how to live, the way we feed the sheep would have to be universally accepted.  What we present to others would have to rise above cultural differences and language.  How would we do that?

    There is a new book on the market that describes studies that clearly demonstrate the wisdom of what Jesus meant when he told Peter, feed my sheep. The authors never referenced Jesus or the Scriptures but they captured perfectly the essence of what Jesus taught. The title of this book is Compassionomics, The Revolutionary Scientific Evidence that caring Makes a Difference. The authors are two physicians: Dr. Stephen Trzeciak and Dr. Anthony Mazzarelli.

    These doctors have conducted numerous studies of what happens to people when they are bombarded with compassionate energy from those around them.  The data these doctors have assembled is most impressive.  In fact, they call this discovery the same title that I gave to my message this morning.   They have put the clothing of scientific inquiry on to what Jesus was modeling for his disciples.

    When patients have these attitudes and behaviors modeled for them, hopeless cases of the terminally ill have dramatically and inexplicably reversed their doomed-spiral and have returned to health. This reversal of the direction of their ill-health was not the result of miracle drugs or experimental surgery involving modified gene implants.  The reversal resulted from attending physicians, nursing staff, and blue coat cleaning personnel intentionally communicating positive, loving, and compassionate energy with these targeted patients in the study. 

    Years ago, several medical schools experimented with doctors praying for their patients just prior to surgery the following day, even though many of the doctors had no desire to offer a prayer.  However, when the study revealed the astounding results from patients recovering completely following their doctors praying for them, more physicians got involved in the study.  

    In most hospitals where this was done, there was a recovery rate of 80 percent when prayers were offered.  The physicians were feeding the sheep in an unorthodox manner.  The follow-up with patients was most interesting.  Many commented that they were not involved with any religion but when the doctor prayed for them, the anxieties and worries of these patients vaporized and they fell to sleep almost immediately.

     Did God actually become involved because of the prayers of the physicians, or was there an energy transfer to the patients from the doctors? Any answer to this would be purely speculative.  However, what became undeniable was the effect that praying had on the patients.  One wonders today if the surgeons are continuing the practice after the study ended.

    Think about this.  What happens to us when we are around people who are on fire for life and when insignificant events really excite them with joy and enthusiasm?  They communicate that they are constantly walking on the sunny side of the street.  They are always sharing optimistic information.

    On the other side of the emotional spectrum, how do we feel when we are around people who have to let us know that they were abused and mistreated as a child, that their superiors have miserable management skills, and nearly every day they manage to find fault with some experience that is causing their lives to be miserable?

    I happened to enter the ministry at a transitional time for women who felt called to be pastors. The first wave of ordained women really struggled with acceptance by their congregations in most of their churches. Women had never been in United Methodists pulpits.

    One female pastor that I know was unphased by the initial rejection she faced.  I inquired to several members of her church while attending a district function.  I asked, "How is Kay working out for you?" The women told me that all of them equally struggled with her appointment.  They said:

Our reticence about her appointment did not last very long.  In fact, we did not know what hit us.  We never had a pastor with such energy.  She has her hands in everything and even sings in our choir. None of us have trouble smiling when we see her coming.  She is a fireball that has caused all of us to fall in love with her.  We do not think that she ever has a bad day.  She knows exactly what to say to make us want to get up and dance. 

    This is what frequently happens when pastors stop needing to feel acceptance before they begin modeling and leading their congregations.  When people are happy every day, there is no way they can prevent this energy from transferring to others.   

    When my parents relocated from their apartment to Asbury Methodist Village, a continuing care retirement community, my mother became a volunteer in the Wilson Health Care Center.  She visited the residents.  She entered the room of a man who was in the Memory Support Unit suffering from a bi-polar disorder.  He screamed and swore at her like an angry man who has had too much alcohol to drink.  He spiced up his language with every expletive you can imagine. He exclaimed, "Get out of my room!  Get out!  Do you hear me, get out!" She excused herself and left without saying a word. 

    One of the nurses met her in the hallway after hearing the clamor and said, "Oh, Mrs. Stetler, did Mr. Williams throw you out of his room again?"  She said, "Yes, but he'll be better tomorrow."   This attitude is one that reflects Jesus' admonition to Peter, to Feed my sheep.  

    Mom never allowed anyone's toxic attitudes to stick to her.  For as long as she could, she carried her compassionate energy everywhere. It would be marvelous if all of us could be coated with such Teflon skin where nothing hostile and pessimistic sticks to us.

     We generate such skin when every day we experience so much joy, gratitude, and happiness for being alive that we glow in the dark.  Life is not about our self-centered attitudes and neediness. Feed my sheep has to do with how we affect others.  When we worry and fear that we will never find love, such feelings come as a result of our needy-energy flowing back on us with "poor me" thoughts.

    Neediness never invites love to come into our lives.  In fact, I have often told single people to run if someone they are dating tells them, "I need you." That sounds wonderful to hear but, in some people, there is no end to their neediness.  Needy people can develop a host of expectations as they try to hold their fragile self-esteem together. In so doing, they can exhaust the one they claim to love.

    Feed my sheep can be done more easily when we feel very comfortable in our own skin.  When we feed others, the authors of Compassionomics call this energy flow a 21st Century Miracle Drug.

    Three times during my ministry, I have experienced the same response that my mother encountered from Mr. Williams.  I was asked to leave someone I was visiting and never come back.  These members in my congregations, however, were not suffering from having bi-polar disorder. I discussed their response with a psychiatrist friend of mine.  She gave me an answer that made sense.  She said:

Dick, there are people out there that need to receive pity and empathy for how miserable life has been treating them. Their silent calling card is: 'come and love me, feel sorry for me, and listen to my story.'  The problem is that their storyline never changes because others continue to feed that neediness.  With your spirit of optimism and encouragement, you would not be appreciated.

    Fortunately, people do have the choice either to walk on the sunny side of the street or wallow in their self-pity as they convince themselves that life has betrayed them.  It is amazing that two doctors validated Jesus' two-thousand-year-old message of love your neighbors and enemies with scientific evidence.    

    What this means is that authentic love is not a two-way street.  For those who want to follow Jesus' teaching, feed my sheep, means putting off our own need for gratification so that others may experience healing energy by what we are communicating.  This energy flow is not impossible to achieve but it is difficult to maintain.  Most people cannot sustain such a path. (Matthew 7:14)

    The remedy is to trust God for the outcome of all things as we try to feed Jesus' sheep every day.  There is no need to allow anything in the external world to control our enthusiasm for life unless that has become our need.  The joy is that we can always overcome such a need in ourselves by extending our compassion to others.

     

CONGREGATIONAL PRAYER

Each time we gather for worship, O God, we are challenged to think differently.  It remains difficult to do since many of our self-taught responses have been in place for most of our lives.  Jesus taught us to measure success by our experience of happiness and peace.  He taught us that those who have light should let it shine in all circumstances.  Heal us, O God, when we give authority to the voices that prevent us from taking leaps of faith and that cast doubts on our ability to shed old habits. In spite of our struggles, thank you for continuing to work through us to help make our world a more compassionate place to live.  Amen.

     

PASTORAL PRAYER

Loving and merciful God, we are grateful for our Sabbath mornings when we can pause to refresh that part of ourselves that we often neglect.  We wonder what would become of us, if we never took the time to nourish the captain of our ship, the decision maker inside of us, or the spirit that responds creatively to all of life’s many varied circumstances.

We thank you for the little reminders that teach us how strong we are when our steps falter.  How easy it is to be filled with regret when we make mistakes or when we belittle ourselves for not being perfect.  We thank you for the lessons we have learned from hindsight, or from realizing the power that distractions have to blind and immobilize us. You always show us any way. We thank you for your presence in the lives of our friends.  When we receive firm handshakes, their smiles and laughter, and their support, we are reminded how love coming from others heals us.  

We live in a world with people that are starving for affection and compassion.  We pray that our own worries and fears will not prevent your presence within us from being seen by others.   Help us let go of our need for a certain stage presence so that you can bring peace to others because we are kindred spirits to Jesus, the Christ, who taught his disciples to say when they prayed . . .